have we become the pharisees?

Currently doing some storyboarding for some more fiction I’m working on, but I discovered another piece hidden away in the archives that I had never published (seems like this is a semi-frequent occurrence). As I’m transitioning back to writing some fiction, I’ve been finding that it’s taking me a lot longer to figure out how I want to write things and what kinds of ideas I want to use, but maybe that’s more normal than I’m giving myself credit for.

With this piece, the primary idea behind it was conceived through a series of discussions I had at my Bible study where we talked about what it means to actually be a Christian in the 21st century, in 2016 and how we can sometimes read our own biases into the parables and stories we read in the Bible. Oftentimes, this manifests as us, as mostly privileged, American Christians, identifying more closely with the oppressed people groups described in the Bible rather than with the oppressors. However, something that we realized over the course of our discussion and Bible study was that while the Israelites and the entire nation of Israel have typically been the minority ethnic group and minority religion in the majority of eras, that’s not really the case for most Westernized or American Christians. What we decided is that more often than not, our actual lived realities align more with those of the oppressing Pharisees than with those of the oppressed Israelites. Interesting food for thought for sure.

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the phone call effect

As I’ve been working on a couple short stories based on prompts I’ve been given by friends, I think my mind has also been reflecting back on a lot of the posts I’ve written in the past several days. Specifically, I’ve been pondering the effect technology has on our relationships in this day and age, since so many of us (myself included) practically treat our phones as an extension of our bodies at this point.

 

At the same time, I’ve been trying to organize my thoughts and divert more energy to these short stories so I can actually get them done (beside the fact that I haven’t written fiction in quite a while and those creative muscles are still a little stiff), but going through my old archives, I discovered this piece talking about relationships and technology that I had written several months ago but for some reason or another had just never put up anywhere. Its style is a little different and a bit harsher than some of my more recent pieces, but I think it’s still relevant, and I definitely still resonate with the original point behind it as well.

 

Side note: The next couple days are going to be packed, so I’m really hoping to churn out those short stories in a timely manner, but I suppose we’ll see.

the lie of nonexistent intimate friendships (part two)

This is the fifth entry in a series of posts on friendship. To find the others once they’ve been published, find the menu button in the upper right corner of the blog and see “Summer Friendship Series.”

 

Something that I’ve noticed about American relational culture recently, and perhaps especially so with Christian American relational culture, is that we really like to have lines clearly drawn. I see this as the reason why we have phenomena in Christian colleges like DTRs (defining the relationship). There seems to be an increasing neediness to always know what the status of your relationship with another person, and it doesn’t necessarily come from within ourselves. More often than not, it comes as an external question, when we may or may not have been thinking about it.

 

I think most of us have probably found ourselves in a situation, or at least observed a situation in which two people have begun spending significant amounts of time with each other, prompting some or all of their friends to probe them on whether they’re “just friends” or something more than friends. This can be an incredibly awkward or frustrating experience for everyone involved, regardless of whether the two people actually might have feelings for each other and are trying to navigate that or whether they are close friends who enjoy spending a lot of time together.

 

Either way, I think this fascination with needing to define relationships has begun hurting our conceptions of friendship, because along with a desire to know exactly what status a relationship has, there also exists an assumption that the relationship will also fit neatly within the preconceived assumptions of what “just friends” or something more than friends might look like. (That being said, I’ve really grown to hate the term “just friends” as I’ve been learning more about friendship and working through this series, because I’ve come to realize it’s a rather derogatory way to refer to a relationship as beautiful as friendship.) If we really think about it, friendships already tend to exist in the middle ground of a Venn diagram, but our attitudes toward them skew towards trying to keep them cleanly isolated to only their safe extremes on a gradient spectrum and this severely limits our ability to understand and have healthy friendships in my opinion.

 

I’ve really grown to hate the term “just friends,” because I’ve come to realize it’s such a derogatory way to refer to a relationship as beautiful as friendship.

when our words kill friendship (part one)

This is the fourth entry in a series of posts on friendship. To find the others once they’ve been published, find the menu button in the upper right corner of the blog and see “Summer Friendship Series.”

 

As a writer, you could say that I think about words a lot. Part of both the joy and frustration of writing is being able to find just the right word to express exactly the sort of sentiment you want to convey. For the most part, the English language usually does a pretty good job of supplying words that have the proper nuance, but something that I’ve been thinking about recently is how sometimes we don’t have enough words to capture the depth of some things that we consider to be so basic. Friendship is one of those things.

 

In English, our single word ‘friend’ encompasses such a wide range of meanings that other languages might divide into different words in order to convey the proper amount of nuance behind them. I mean, I think it’s a little strange that we use the same word to describe people that we’re connected to on Facebook, many of whom we might not even talk to or interact with on a regular basis, as well as people that we share our souls with and can call late at night to cry with. It seems almost disrespectful to use the same word for both of those kinds of relationships. After all, many people call their spouses or their siblings their best friends, and yet we’ll still use the same word to talk about that person we might’ve shared a class with freshman year of college or high school and haven’t talked to since.

 

That’s one of the things I loved most about being a linguistics major. By at least rudimentarily studying several other languages, you gain a broader understanding of how other people express different ideas across different languages, and the subtle nuances that those untranslatable words and phrases carry tell you quite a bit about how that language or culture thinks about and treats various aspects of life. With friendship, I think the contrast between English and other languages is quite striking.

when your friends strip you down

This is the third entry in a series of posts on friendship. To find the others once they’ve been published, find the menu button in the upper right corner of the blog and see “Summer Friendship Series.”

 

Vulnerability. Intimacy. Authenticity. Those are all pretty popular Christian buzzwords as of late, usually accompanied by an Instagram photo of daybreak from a mountain view or a crashing waterfall in the middle of an evergreen forest with a hipster backpack brand or some sort of “supply company” tagged toward the margins. Cheeky, right?

 

I’m not going to lie. I love a great nature shot or artsy portrait on a curated Instagram feed as much as the next millennial, but I think that perhaps we’ve turned those words into a brand in and of themselves, passing over their actual etymology in favor of a trendy aesthetic. All of a sudden, words like those get commoditized into hashtags and lose their meaning and appeal just as fast as the Billboard Top 40 and cheap gum, the difference being that people still listen to the same overplayed songs and buy $1 gum while we’re quickly losing the ability to actually be vulnerable and authentic.

when marriage has a monopoly on love

This is the second entry in a series of posts on friendship. To find the others once they’ve been published, find the menu button in the upper right corner of the blog and see “Summer Friendship Series.”

 

American society seems to be going through something of a love crisis if you ask me. We’re completely captivated by love, or at least the idea of love. There are hundreds of songs, movies, books, plays, and talk shows, among other things all revolving around the concept of love. I’d wager that it’s probably one of the most commonly talked about things in this entire country. Without our fascination (or perhaps obsession) with love, I would also be willing to bet that the majority of pop musicians and young adult authors would probably be out of work.

 

But at the same time, it appears as if we don’t really know all that much about love despite our insistence on saturating our existences and media with talk of love. According to the American Psychological Association, somewhere between 40-50% of marriages in the United States end in divorce, with subsequent marriages only having higher rates of divorce. For the one relationship that we’ve all been taught and socialized to view as the epitome and encapsulation of love, it’s not doing the best job at upholding the standards that we’ve been spoon fed with love songs and romcoms. And yet, we still hold to these sensationalized stereotypes of love that don’t seem to quite square up with reality. Now, don’t get me wrong. I love a good Taylor Swift album as much as the next (and seeing her in concert is still up there on my bucket list), but I think that all the emphasis that our culture has heaped upon love, specifically romantic, idealistic love, has poisoned and tainted our view of what love really is and how it covers a lot more ground than American pop culture is willing to give it credit for. Instead of giving us a well-rounded, holistic view of what love is, we’ve been offered a distorted version of love with all the rough edges blurred out until it’s been censored to a warm, fuzzy feeling inside that gets us drunk on fairytale delusions and leaves us with false hopes when reality rouses us from our stupor.

friendship is unnecessary

This is the first entry in a series of posts on friendship. To find the others once they’ve been published, find the menu button in the upper right corner of the blog and see “Summer Friendship Series.”

 

Friendship is quite a strange thing if you really take some time to think about it. It doesn’t really make sense, two people feeling drawn to each other and wanting to be in a relationship that doesn’t necessarily seem to serve a purpose on paper. Familial relationships we’re born into, and they nurture us until we’re ready to go out into the world on our own. Networking relationships exist because we get something out of them, and sexual relationships exist for the purpose of procreation. Of course, that’s oversimplifying all of those types of relationships to the extreme, but it still gets the point across.

Friendship doesn’t really seem to have a point because while it can sometimes take on certain aspects of those other kinds of relationships, it also stands independently from them by definition.

mark yarhouse talked to my christian college on sexuality and this is how it went

Alright, here’s the full, unedited version of the article that was published in the Bethel Clarion earlier this week, detailing my stream of thought about the Mark Yarhouse sexuality event last week. The Clarion staff did a great job editing it, but it definitely read more like a newspaper article (as it should have) than some of my normal writing, so I wanted to stick the original version up on here. Take a read if you weren’t at the event or haven’t already.

I checked the time on my phone as I speed walked through the BC on my way to the Underground. It was already 8:01pm and I was late, having just come from helping lead an exam review session for CWC.  Mark Yarhouse, a psychologist and professor from Regent University, was giving a talk on sexuality and I was going to be there, though a bit reluctant at first. From what I had heard and read of him in the past, I wasn’t incredibly optimistic about the event, but the Underground was relatively full, so I slid into the second row from the front and took out my notebook just as it was beginning.

bethel is my church for now

In the past month (since I wrote my last blog post; yeah, it’s been sort of a long time), I’ve gotten the chance to catch up with a lot of friends and talk with them about Spain and about life and just talk in general. Something that’s come up frequently has been what my current church situation is like since I originally started my church fast back in June of last year. And to be honest, I’m still not completely sure how to answer that question, but I think that I’m calling Bethel my church for the time being. That might sound a little strange (or maybe it doesn’t *shrugs*), but let me explain.

the suicide letter i never wrote

I’ve debated for a few days now about whether or not I was going to write this post, even before I wrote my last one. Is this reaching too far? Are people going to think that this is just to get attention? Is this even the right thing to do?

After thinking for a long time, I decided that this post was indeed necessary for several reasons. It’s not pretty, but it’s reality. And people need to hear these kinds of things. But most of all, I think that this post needs to exist, because depression and suicidal thoughts are still so invisible. As I wrote in my last post, most people are pretty good at hiding their emotions if they want to, and in a lot of cases, you would never know that someone is contemplating ending their own life. Most people would never have pegged me as someone to have been suicidal, but I was.

That’s why this post needed to be written. It might be uncomfortable for some. In fact, I know that it’s going to be uncomfortable for some. So, this is your disclaimer. These are not easy things to read; these are dark things, but they are things that need to be said. 

And finally, this post is necessary, because I want to tell anyone who might be reading that if you are in a place like I’m about to describe or if you ever find yourself in a place like the one I’m about to describe, I’m here for you. I understand. You’re not alone. Don’t forget that. This world is better with you in it. Don’t buy the lie that you’re better off gone. You are loved. And remember that if things aren’t okay yet, then it’s not over, so if you’re even thinking about questioning that, please talk to me. Your life is worth living to the very end. It’s worth it. I promise you it’s worth it.

So, this is the suicide letter I never wrote: